THE PROPHETIC FUNCTIONS
In several places in this website we have provided links to writings of others, but we do not normally reprint those writings in whole or in part because they are all written from an Old/First Covenant perspective. We are making an exception to this rule in the following article by Art Katz.

We do not know Mr. Katz and have not read anything else he has written nor attended any meetings where he has spoken. All we know about him is what we find in the article below which we understand is the entire text of the first chapter of his book The Prophetic Call.

We offer this article for our readers’ consideration because it appears to be an excellent summary of a true prophet’s character, what he/she does and how they do it. We make no recommendations about the article, the book, or Mr. Katz, except to say that, he has captured much of what it means to function as a Biblical prophet. As we always do when referring readers to the writings of others, we strongly recommend using great discernment when reading.

The Prophetic Function
By Art Katz

The quintessential definition of the prophetic call is given to Jeremiah at the inception of his ministry:

The prophet’s purpose is singly and jealously the Father’s will. He restores lost vision of a kind that energizes the people of God, especially in crisis times when despair needs to be turned to hope—having initially been stripped of false hopes by the prophet himself. He does not balk at having to be cruel before he can be kind. A man who can bring the necessary but painful, cruel word that must come in order to build is not unloving but very love itself. In a word the prophet brings the ‘moment of truth’. Standing in the counsel of the Lord he is able to perceive error and state boldly and unequivocally the requisite truth though it be utterly at variance with the consensus being demonstrated.

The prophetic task is to restore to men who have lost it, the biblical mentality and the biblical view of things that are unchanging in God’s sight. He conveys the view of God particularly to a people who are unwilling to hear it. If the prophetic word is critical to bringing an alignment of God’s people with His own view, then the kind of word that is brought by the prophets is the ultimate issue. Where there are authentic prophets who are willing to bring the unwelcome word, so will there also be a plenitude of popular false prophets who bring the false word of comfort and who say, “Peace, peace” when there is no peace.

A prophet does not major in minors. Out of a consummate jealousy for the glory of God, he sets forth the ultimate purposes of God in such a way as to obtain the sacrifices of his hearers to fulfill it. It is not enough just to set forth what God’s program is, but to set it forth in such a way that he has won the willingness of the hearers to be participant in obtaining the ultimate and eternal purposes of God— as sacrifice. That is where the prophetic word is more than the word of explanation. It does not just explain what the eternal purposes of God are, but he communicates it in such a way as to win the commitment of his hearers to the sacrifice necessary to fulfill them. That takes more than explanation. The prophet epitomizes the suffering that such an adherence evokes. In other words, those who are going to embrace the view that he is presenting are opening themselves to suffering. The prophet, therefore, who is inviting them to that suffering has himself in some sense to exhibit it and give the evidence that this is God’s way and that the cross is central to the faith. He makes clear to his hearers that persecution, if not martyrdom, is intrinsic to a faith of this kind—and wins their willingness. It is one thing to establish that the cross, persecution and martyrdom are intrinsic to the faith, but to win the hearer’s consecration to that call is an extraordinary stroke that requires the authority and anointing of those who bear His word. That is the prophetic task. We are not bringing information, but rather calling men to ultimate, sacrificial things and that is why that kind of a word will always be resisted.

The prophet announces and projects the impending end of this world in apocalyptic fury and judgment, sufficient to birth the longing for a new heaven and a new earth in which there is righteousness. He not only brings to the awareness of the hearer that the world that they have celebrated is under judgment and is intended for destruction, which means it will destroy a lot of where their own heart is, but he also births a longing for the thing that comes down from above and which will replace this present age.

A prophet is a man of the word who abhors lightness while deeply respecting and guarding the sanctity of language and its meaning from abuse and cheapening. He is not, therefore, always your enjoyable household guest and is not good for easy conversation and small talk. He guards his mouth because he knows the sanctity of words and will not, therefore, give himself to frequent speaking as it debases the currency of words. There is with him a history of waiting and silences.

A prophet shuns the distinctions and honors that men confer. These things bring a certain aura of prestige and eminence and weight, but the prophetic man, in order to be true to God is the ‘wilderness’ prophet. Wilderness does not just mean physical isolation, but a conscious and willful separation from the kinds of things that are calculated to compromise. He does not effect any kind of prophetic outward ‘appearance’ to indicate his office. He is unprepossessing in appearance and demeanor and despises what is showy, sensational or bizarre. A prophet is intent on turning men to God and not to himself.

This calling is given and is not something that we ourselves summon or take for ourselves, but if we have it, then we need to know that God is going to work us over, again and again, in order to ensure that it is His word that comes forth and not our own.

Even though Mr. Katz has a good understanding of the function and attitude of a prophet, it must be said that he is still an Old/First Covenant religionist who interprets the Bible literally. We know this from the fact that in publishing and selling a religious book he is engaged in commercial religion.

New Covenant prophets do not sell truth. They do not engage in commercial religion. Still, there is something valuable to learn from Mr. Katz’s writings. But, as always, we must be careful to sort out the clean teachings from the unclean teachings. That is what it means to be a disciple.